Download PDF of this article.
On 24 August 2015, I published What Amnesty Did Wrong in which I laid out many errors that Amnesty made in developing its proposal for the full decriminalisation of all aspects of “consensual sex work”. This proposal had been passed as a resolution at a meeting of the International Council in Dublin two weeks earlier (referred to as “the resolution” in this article).
In September, members of an internal Amnesty USA discussion forum requested that Amnesty USA respond to all of the points that I raised in that article. On 22 September 2015, Terry Rockefeller replied to the forum on “behalf of the Board and the Priorities Subcommittee” declining to respond to the article because it was “filled with errors and rumors”. She failed to explain who made the errors or what she consider to be rumours. I believe Amnesty needs to clarify this. In order to make it easier for Amnesty to answer the points I raised, I have reframed them as simple questions and include additional questions that arise from Terry Rockefeller’s reply. Please note that this is not an exhaustive list.
Continue reading “120 Questions for Amnesty”
“In my thirty years as a journalist I’ve come face to face with scandals, corruption, greed and crime of all kinds. I’ve seen tragedy of monumental proportions – the desperation of famine, the ravages of war. I’ve witnessed the loss of life and hope in the Middle East and Africa – in Afghanistan, Ethiopia, Somalia and Iran. Yet never before have I been as struck by the senseless disregard for human dignity as I have been these last two years while researching this book [on the new global sex trade].” (Malarek 2004)
This article looks at sex trafficking. For simplicity and clarity, it mostly refers to women, although children, men and transgendered people are also trafficked. The consequences for children are invariably even more devastating. Continue reading “Sex Trafficking”
“At the core of the phenomenon of prostitution is ‘the treatment of the body as an asset, as a means to seek subsistence’. In prostitution, the body itself becomes a commodity, which reduces the human subject, socially and psychologically, to an object to be exchanged” (Melrose, 2000)
In order to understand the meaning of choice in respect to participation in prostitution, we need to understand the context in which the choice is made. It does not take a lot of imagination to understand that given a certain set of circumstances we might all choose to do things that in other circumstances we would not choose to do. For example, if you were trapped in a tall building that was on fire, you might choose to jump out the window. Is this a free choice? Perhaps, but from a very limited set of options – jumping or being burnt alive. Does that mean we don’t need stairs and lifts and outside fire escapes, even? Continue reading “Choice in an Unequal World”